Saturday, May 9, 2009

The Far Right's First 100 Days: Getting More Extreme by the Day

By Sara RobinsonCampaign for America's Future. Posted May 6, 2009.

Their talk is turning ugly, and it's not unthinkable that we could be in for a wave of domestic terrorism unseen since the mid-'90s.

Sometime back in February, about three weeks into Barack Obama's administration, everybody on the left suddenly noticed that there was something different going on with the conservatives.

The outrageous screeds and paranoid delusions sounded pretty much as they always had -- but there was a new fury behind them, a strident urgency that hadn't been there before, and a very audible shift of the gears in right-wing behavior and rhetoric.

None of this came as a surprise to veteran right-wing watchers -- we'd been predicting a bad backlash since the 2006 election -- but more than three months into the new administration, it's increasingly hard to ignore the fact that this ominous new trend is taking on a momentum of its own.

On April 7, the Department of Homeland Security ratified some of those observations. Fueled by bone-deep racism, an unnatural terror of liberal government, frustration over the economic downturn, and fears about America's loss of world standing, they said, the militant right wing is indeed rising again.

Its numbers are up, its talk is turning ugly, and it's not unthinkable that we could be in for a wave of domestic terrorism unseen since the mid-1990s.

I want to make it clear: The DHS report emphasizes that there's no specific evidence that any particular group is planning any particular action.

At the same time, what's equally clear from the pattern analysis is that the upshift we heard was the right wing going into overdrive -- the speed at which talk about revolution (which has been going on for years, but intensified after 2006) accelerates into concrete preparation for action.

Here's why:

Ready ...

The far right wing has been laying the groundwork for violent action for decades. Long before they turn dangerous, political and religious groups take their first steps down that road by adopting a worldview that justifies eventual violent action.

The particulars of the narrative vary, but the basic themes are always the same:

First: Their story is apocalyptic, insisting that the end of the world as we've known it is near.

Second: It divides the world into a Good-versus-Evil/Us-versus-Them dualism that encourages the group to interpret even small personal, social or political events as major battles in a Great Cosmic Struggle -- a habit of mind that leads the group to demonize anyone who disagrees with them.

This struggle also encourages members to invest everyday events with huge existential meaning, and as a result sometimes overreact wildly to very mundane stuff.

Third: This split allows for a major retreat from consensus reality and the mainstream culture. The group rejects the idea that it shares a common future with the rest of society, and curls up into its own insular worldview that's impervious to the outside culture's reasoning or facts.

Fourth: Insiders feel like they're a persecuted, prophetic elite who are being opposed by wicked, tyrannical forces. Left to fester, this paranoia will eventually drive the group to make concrete preparations for self-defense -- and perhaps go on the offense against their perceived persecutors.

Fifth: Communities following this logic will also advocate the elimination of their enemies by any means necessary in order to purify the world for their ideology.

All these ideas have been part of the discourse on the right for decades. You can trace their genesis all the way back to the 1950s, starting with the overheated apocalypticism of the anti-communist movement.

Over time, it came to include the dualism of the John Birch Society and assorted white supremacist groups; the persecution complex of Richard Nixon and his Silent Majority followers; the anti-liberal eliminationism that's been gathering force for the past decade; and the war on evidence-based science and reason that's always been at the heart of conservative arguments.

As J. Peter Scoblic argues in Us vs. Them, narratives that justify violence have always been deeply ingrained in the right-wing belief system.

Since the inauguration, all of these themes are being played far more loudly and openly. And somewhere between Nov. 4 and the 100th day, the right wing has also begun to act on these beliefs in ways that push the whole process to the next level -- the level where thoughts and beliefs begin to crystallize into action.

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